Sermon for October 10, 2021 Thanksgiving “I will love God with all my Strength/Spirit”
“you will love the Lord your God with all your heart, mind, body and strength. And you will love your neighbour as yourself”
Lois Tverberg has this insight: “Soul (nephesh) also can have a different sense in Hebrew than just your “spirit” or “emotions.” Nephesh means “life” as well as “soul.” So the Jewish interpretation is that you are to love the Lord with all of your life, meaning with every moment throughout your life, and be willing even to sacrifice your life for him. If Jews are able, they will quote the Shema at their death to make a final commitment to the God of Israel. Many a Jewish martyr has exclaimed the Shema with his last breath as a testimony to that fact.
Strength (me’od) is an unusual word usage which really means “much” or “very”. You could translate the passage “with all of your much-ness” or “with all of your increase”. It is interpreted to mean “with everything that you have” — your money, your time, your possessions and your family. Loving God with everything you have is a high calling indeed!
So, as we re-read Jesus’ favorite law from Jesus’ favorite book, we can capture it in this modern way:
“Listen up, Israel – The Lord is your God, he, and he alone!! You should love him with every thought that you think, live every hour of every day for him, be willing to sacrifice your life for him. Love him with every penny in your wallet and everything that you’ve got!”
So what about the last part about loving my neighbour? The commonly understood interpretation is that we should love others with the same measure that we love ourselves, which is certainly very true! But the rabbis also saw that the Hebrew of that verse can also be read as, “Love your neighbor who is like yourself.” While either interpretation is valid, their emphasis was less on comparing love of ourselves with love for others, and more on comparing other people to ourselves, and then loving them because they are like us in our own frailties.
This actually fits the original context of Lev. 19:18 better, “You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor, as/like yourself; I am the LORD.” When we realize that we are guilty of the same sins that others are, we see that we shouldn’t bear grudges against them, but to forgive and love them instead.
The rabbis of Jesus’ day saw it as a challenge to realize that we are to love those who do not seem worthy because we ourselves are unworthy, and all are in need of God’s mercy. All people, including ourselves, are flawed and sinful, but we need to love them because we ourselves commit the same sins
Perhaps it is for this reason that Jesus spent so much time breaking down social strata’s, insisting that it is always the right time to treat the person beside you, in your neighbour-hood or world as you would like to be treated. This Thanksgiving and for all the days forward it is an excellent time to reflect on and act into the ancient, newer and contemporary commandment to ‘love God with all your heart, mind, body and spirit, and to love your neighbour as yourself’.